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The Duties of Wealth
‘May you prosper even as
your soul prospers.’
3 John 1-6.
Wealth, is a sign of blessing and as
Christians, we have an obligation
in the matters of wealth and the
stewardship of it.
In the words of the wise man, it
is ‘the blessing of the Lord which
makes rich and He adds no sorrow
to it.’ Prov 10:22. God bestows true
riches and blessing upon those who
gain His favour, Accordingly, He
‘takes from one and gives to another’
that he might ‘have an abundance.’
‘There is one who scatters abroad
and increases the more … He who
waters will himself be watered.’ Prov
11:24-25.
If we participate in a genuine
‘fellowship of giving and receiving’
then there will be provision for
every family, every congregation of
believers, and the necessary resources
for the advancement of the gospel.
More so, the apostle Paul saw beyond
the value of the gift, to the ‘profit
which increased to the account’ of
the giver. He considered that both
the gift and the giver were one and
the same thing. He considered their
offering to be a ‘fragrant aroma, an
acceptable sacrifice, well pleasing to
God.’ Phil 4:17-19.
‘Honour the LORD from your
wealth, and from the first of
all your produce’
Your barns will be filled with plenty,
and your vats will overflow with new
wine.’ Prov 3:9-10.
Giving is our acknowledgment
that God is watching over all our
endeavours until they come to
harvest and fruit. His promise is that
‘your barns will be filled with plenty
and your vats will overflow.’
‘It is the blessing of the Lord
which makes rich and
He adds no sorrow to it’.
Prov 10:23.
The evidence of our blessing is not
in material wealth but rather in
an abundance of grace. Material
wealth may well be the evidence of
this abundant grace, but not in every
case. There are those to whom
great riches and wealth are given,
but through various circumstances
they have no power to eat of those
riches. They are ‘pierced through
with many anxieties and sorrows.’ I
Tim 6:19. We are warned: ‘if riches
increase, do not set your heart upon
them.’ ‘Do not set our heart upon
riches for they ‘make wings for
themselves’. Prov 23:5.
‘The reward of humility and
the fear of the Lord are
riches, honour and life’.
Prov 22:4.
God is not mocked, He pays wages
for faithful and diligent service
to Him. He grants to us a field for
sowing and reaping. And each
person, according to what they have
sown, reaps in like manner. There
are already, ‘those who labour and
earn wages and store up fruit unto
eternity’. It is fundamental to the
economy of God that if we ‘give ... it
will be given to us in return’. Luke
6:38. When we give to God and to
His people, God Himself promises
that He will ‘open the windows of
heaven and pour out an abundance
until there is no lack’. Mal 3:8-
12. Truly, ‘the generous man will
prosper’. Prov 11:25
‘He who gathers by labour
will increase’.
Prov 13:11
We will not increase, within
the economy of God, unless we
diligently labour. Nevertheless,
nothing comes of our labour unless
God blesses the work of our hands.
The wise man spoke of a blessed
place where we have neither riches
nor poverty. Paul spoke of godliness
as great gain when it is accompanied
by contentment and acceptance of
circumstances in life. Our problem
is not poverty or wealth, but a
responsible stewardship of our
resources. If we have great wealth
we will incur commensurate
responsibilities. If we have poverty,
we will be compelled to trust God
without resentment or envy towards
those who appear to be above our
station. King David testified that
he had ‘never seen the righteous
forsaken or his children’s children
begging bread’. Ps 37:25.
‘He who gives to the poor,
lends to the Lord.’
Prov 19:17.
The Kingdom of God and its
economy is energized, is generated
by a ‘fellowship of giving and
receiving’. Phil 4:15. And further, the
book of Deuteronomy commands
us to lend to the poor. Surely this
command to lend, rather than
give, is no coincidence. To give
to the poor in some cases, may be
foolish. By lending to the poor we
might help them to manage well.
Alternatively, Jesus commands us,
‘freely you have received, freely give’.
Matt 10:8.
Our capacity to give
‘generously’ and ‘cheerfully’ is born,
when we acknowledge that we
have likewise freely received. And
that everything we possess belongs
of God. Indeed, He has committed
His wealth and resources to us.
‘You are to give generously … your
heart shall not be aggrieved when
you give … the poor will never cease
to be in the land … you shall freely
open your hand to your brother, to
your needy and poor in the land ….
You shall give to him as the Lord
your God has blessed you.’ Deut
15:10-14.
When we give we must
resist the inclination to control or
supervise the use of our gift. The
fear of loss or wastage must not
motivate us. We should give freely,
trusting that God is able to abound
to us in return. We ought to hold
loosely, our resources and wealth.
Otherwise, we will give only when
we experience abundance. True
giving comes from lack not just
excess.
‘Do not be anxious
for tomorrow. ’
Matt 6:31.
Unwillingness to give may be
rooted in anxiety for tomorrow.
This anxiety wars against our trust
in God as provider. Wealth is no
protection and a guarantee against
tomorrow, this is a myth. The
futility of compulsive saving is
evidently upon us as interest rates
rise and our currency is re-valued.
In his gospel, Luke spoke of days
of economic crisis, ‘when it fails’,
and of the ‘uncertainty of riches’.
Remember the words of Jesus to
the rich man, ‘do you not know
that your soul is required of you
this very night.’ This rich man was
completely deceived. He had ‘laid
up treasures for himself but was
not rich toward God’. He said in
his heart, I ‘have many goods laid
up for many years to come’. He was
deceived by the myth of his own
riches.
David Falk
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